Last week saw the three day annual Hagoita Market at Tokyo’s famous Sensoji Temple in Asakusa. I was late this year, only arriving at the last half hour of the last of the three days, very few people and a lot of the items already gone, a little bit different from the last time I visited back in 2012. The Hagoita a flat “rackets” or boards used to play a traditional game during the New Year’s season. Over time the haogita rackets got more and more decorated and these days you can see some giant ones absolutely not suitable for playing with. There are also a few stands selling the more traditional flat and simple boards along with the feathered balls that go with them. Although too late for this year, if you are in Tokyo in December next year pleas go have a look! More photos to come!
This year’s second and last Torinoichi fell on a Saturday, and I figured the crowds at the original Torinoichi market temple would be immense but I was obviously not taking this seriously enough. When I arrived there were lines stretching towards the main entrance from both directions and there were signs that lots of people had spent a long night waiting in line. I have visited many Torinoichi markets in Tokyo but this was my first visit here. Next year I will have to be earlier! There was no way I was going to get in within any reasonable amount of time so instead I decided to head to the Torinoichi shrine in Shibuya, but that will be the subject of another post later this week! You can read more about this shrine and the tradition of the Torinoichi here.
During the Edo period after the end of the Civil Wars one of the ways that peace was kept was to have the ruling provincial lords to live close together in the capital where the Shogun could keep an eye on them. The Daimyo (provincial level lords) live in grand walled estates called Yashiki, the grandest of which was like a miniature city within the city while the smallest was merely a large house with a garden, a wall and sometimes a ceremonial moat to separate it from the city. Many of the Yashiki also had dedicated shrines where the people who lived there could pray. After the Edo period ended the old Yashiki system was abolished and most of the grand Tokyo estates were broken up into smaller pieces or turned into parks or gardens. The shrines sometimes remained though, and to this day it is possible to find several of these scattered around central Tokyo to show where a grand estate house once stood. I have heard there are 16 of them but I am not sure.
I found one of these Edo Yashiki shrines in Tokyo’s Asakusa district, the Taro Inari Jinja (Shrine). This used to be the estate shrine of the Tachibana House of the Yanagawa clan, who ruled souther Fukuoka province on the Island of Kyushu. The estate and the shrine was established here around 1660. This is the only remains of the old estate, even though some of the lots are still in the hands of the original noble family members who seem to be in the hotel business (not sure on this one).
The thing that made me notice this shrine however was the fact that the Torii, the red gate in front of all shrines and holy places, has actually been incorporated into the neighboring building when it was erected, a torii shaped hole has been made in the building wall itself! No matter how crowded Tokyo gets, you can’t really ask the Gods to move!
At the Sanja Matsuri this year I was in time to catch a performance by the Furisodesan, a group of performers in the style of geisha, dancing and entertaining at the kagura (shrine stage) of the Asakusa Shrine just next to the famous Sensoji temple. The beautiful young women visit restaurants and entertainment houses to perform for the clients but sometimes they also give performances for the public, like on this festival. They were certainly hugely popular with the crowds at this sunny festival day!