One of the most famous “Temple Shrines” (temples that also functioned as shrines – it is a long a complicated story about the role of Japan’s two major religions Buddhism and Shinto) in Tokyo is the Toyokawa Inari Tokyo Betsuin in Tokyo’s Moto Akasaka district (near both Nagatacho stations and the famous Akasaka Mitsuke stations). Erected as a branch office of the main Toyokawa Inari in Aichi Prefecture, it has been tremendously popular from the day it was opened in 1828 to this day. During the years after its founding, the temple shrine was moved and the buildings rearranged, one of them being one of my favorite buildings in Tokyo; the tiny Okunoin (奥の院). It looks very much like an ordinary shrine from the outside, except that it is strikingly white (which is quite unusual), but on the inside it looks like any rural temple complete with buddhist art and statues. During the Hatsumode season this year (early January) the Okunoin building was opened to the public and I got my first chance to poke around outside. I would have loved to spend more time in here but lots of people were lining up outside waiting to get in so I had to be quick with my camera.
The Tokyokawa Inari Bestuin is very popular with celebrities and if you have a chance it is a great spot to go for the New Year’s celebrations, from about half an hour before midnight on the 31st to the Coming of Age day in early January.
The Lotus Sutra (or 妙法蓮華経 in Japanese, full name being Sutra on the White Lotus of the Sublime Dharma) is one of the most popular sutras of the largest branch of buddhism, Mahayana. A Sutra is basically a canonical text on the teachings of buddhism and in Mahayana buddhism there are about one hundred of them written in Sanskrit, Chinese or Tibetan. The Lotus Sutra is the main sutra of the Nichiren school of buddhism to which the famous Taishakuten in Tokyo’s Katsushika Ward belongs. It was written within a hundred years before or after Year 1 A.D.
One of the great carved panels in the Taishakuten contains a scene taken from the Lotus Sutra’s third chapter, the Parable of the Burning House. It is the story of a wealthy man who is blessed with many children. One days on his way home he finds his children completely concentrated on playing games inside the house even though it has caught fire and threatens to burn down with the children stuck inside. Despite all his cries the children ignore him until he comes up with a clever idea: he calls out to the children that they should come out and have a look at the fun new cars he has brought them; pulled by a deer, a goat, and a bullock! The promise of these novel and unusual draught animals lure the children out of the house and to the safety of their fathers arms. But instead of giving him the novel carts to play with he has prepared on much better cart, gilded, draped in jewelry and pulled by two great white bullocks.
The parable is of course an illustration of the world (a house on fire), the clueless children being humanity and the three carts being examples of how the Buddha offers many neat and clever ways to reach enlightenment but that in the end they all lead to one big common, and much better path, the path to Nirvana. Buddha is like a kind father offering his children shinier toys to make them leave their old fun, but useless toys behind.
Of all the ten different boards of carvings, this one was my favorite. Both the details like the animals and the children, but also how the flames and smoke is rendered in carved wood! The carver who made this was one Master Kijima Koun.
The huge Gokokuji Temple in Tokyo’s Bunkyo Ward is interesting not least for its graves of many historically significant persons in Japanese recent history. Not least among them is the statesman and Imperial Court Noble Sanjo Sanetomi (三条実美, 13th March 1837 – 28th February 1891). More well known to Westerns might be the grave of Marquess Okuma Shigenobu (大隈重信, March 11th 1838 – January 10th 1922) whose grave is in the first picture. Both of these men were prime ministers of Japan, Okuma during the first years of the Great War, and both of them have huge stone Torii guarding the entrances to their graves. Okuma founded the schools that would become the famous Waseda University in 1882. He also spoke English and managed to remove the official ban on Christianity in 1873.
I took these photos in the winter a few months ago, but now in summer the cemetery is more spectacularly alive with trees, flowers and birds everywhere.
My favorite building on the massive Gokokuji temple compound in Tokyo’s Bunkyo Ward is without a doubt the relatively tiny Taishido (大師堂). The patina and the robustness of the old wooden building is very attractive for some reason, partly helped by it secluded location on the temple grounds, off to one side. The temple was originally built in 1701 and went by the name of Yakushido (薬師堂) but was moved to its present location and received a new name in 1926 after the large Tokyo fires. From the look of the roof I have a feeling it might been covered in straw in the old days.
Since 1975 the Taishido has been designated an important cultural relic by the Bunkyo Ward office. I wish I could have gotten better photos but there was a very very devout man praying in front of the temple and he made no signs as if he was about to move anywhere soon so I gave up on the project for this time. See, there is a story behind all these images I post. (^-^)